Showing posts with label church. Show all posts
Showing posts with label church. Show all posts

Friday, August 22, 2008

Feeding Our Future

Writers: Alice Ross Morta-Hermosa and Diana Jean V. Moraleda


In Sta. Clara de Montefalco Parish, Pasay City, 4-year old Devin John sat on a table and played with a jar of coins collected for the Catholic Church’s Pondo ng Pinoy (PnP) initiative. Devin looks like a typical boy you would find in any neighborhood. He is somewhat shy but his eyes hold a slight glint of playfulness and curiosity. His actions may have been a little hampered by the cautiousness one feels upon meeting a stranger, but they were nevertheless energetic. There is almost no sign that more than six months ago, Devin was among the huge number of children who are malnourished.

The 6th National Nutrition Survey shows that 30.6 percent of children aged ten and below are underweight and 31.4 percent are under-height. This indicates chronic and long-standing malnutrition. In raw numbers, this translates to 7.5 million malnourished children. Of these, 1.5 million are “wasting.” This means that they are either skin and bones or bloated due to infections. It is as if these children have been condemned to die. It is because of this desperate situation that the Hapag-Asa Integrated Nutrition Program was set-up.
A Christian response
The Hapag-Asa Program, of which Devin is a graduate, is the flagship program of Pondo ng Pinoy. It is a medically supervised nutrition program that aims to alleviate extreme hunger among poor Filipino children and to improve their overall health condition. The spirit that will sustain the program is hoped to be the same kind of spirit that made possible the multiplication of the loaves and fishes during Jesus’ time. According to Scottish scholar William Barclay: “Jesus took the lead… and thereupon all began to share, and before they knew what was happening, there was enough and more than enough for all… it was the miracle of the changing of selfish people into generous people at the touch of Christ.” Such is the vision of Hapag-Asa. Initiated by philanthropist and former Ambassador Howard Dee, the program calls on the generosity of people who have the smallest amount to share so that poor children from all over the country can live with good health, dignity and hope in their hearts. Dee’s Assisi Development Foundation serves as the overall manager and technical consultant of the program. The Hapag-Asa team, led by Ms. Bell La Fuente, a nutritionist by profession, coordinates program activities with the dioceses and parishes, prepares and keeps track of the budget and maintains the database of beneficiaries.

Hapag-Asa has four major components: supplemental feeding program, education, spiritual formation and livelihood. Under supplemental feeding, a total of 120,000 children is sought to be salvaged from malnutrition and health-related illnesses between 2005 and 2007. Of these, 32,000 will be fed from Pondo ng Pinoy resources. Assisi projects that at least PhP38.1 million will be required to feed 31,800 children from June 2006 to December 2007. Financial means to nourish the rest of the target group will come from the Assisi Foundation, mass collections from Ayala malls and selected parishes in affluent communities and some counterpart from participating groups.

To encourage support from potential donors, different strategies have been employed. For instance, a short film prepared by the Philippine Daily Inquirer (PDI) on the plight of poor children and the kind of help that Hapag-Asa can give them was shown to rich parishioners after each mass. This proved to be a good approach; Hapag-Asa was able to bring in about PhP10 million in just four months. A nationwide fund-raising campaign was likewise sponsored by the PDI. Although not as favorable as hoped, the print ad campaign still managed to add PhP500,000 to the program treasury. Another big source of funds, former Ambassador Dee fondly related, was when two of his friends volunteered to help by accepting cash donations for Hapag-Asa instead of gifts for their 60th wedding anniversary party. On that one night alone, Hapag-Asa collected a total of PhP1.35 million.
At the moment, 13 member-dioceses of Pondo ng Pinoy are implementing on-site supplemental feeding activities. These are the Archdiocese of Manila and the Dioceses of Kalookan, Pasig, Novaliches, Cubao, Daet, ParaƱaque, San Pablo, Antipolo, Imus, Puerto Princessa, Taytay and Malolos. From the five parishes which led Hapag-Asa’s commencement on January 2005, the program has widened its reach to include some 5,790 children from 85 parishes in these member-dioceses. Pondo ng Pinoy contributes from PhP4,875 to PhP15,525 to each parish monthly to feed between 50 and 100 children. As counterpart, these parishes shoulder the cost of items like liquefied petroleum gas (LPG), transportation going to and from the market, utensils, kitchen equipment and documentation. Another group of 29,000 children is being served by the program from the 25 dioceses which are not part of Pondo ng Pinoy. But the good news is that this is not solely a Church matter; other sectors have also been inspired to take on the cause. Different nongovernment organizations (NGOs), foundations and local government units (LGUs) have pledged to feed 65,500 kids within 2006.
Parishes that wish to implement the Hapag-Asa program in their areas are required to organize and send for training a Parish Action Team (PAT). The six-member PAT is responsible for food preparation, nutritional assessment, and education and support services. It also selects the children who are qualified for feeding and mobilize parish volunteers for actual feeding and other related activities. Children who are between three and 12 years old (considered as the critical stages of development) and suffering from moderate or severe malnutrition are eligible for enrolment in the program. Once a day for five days a week, they are fed on-site in participating parishes. Meals come in the form of viand and rice or heavy snacks like soup or spaghetti. This continues for six months per batch. Religion or religious affiliation is not an issue for enrolment.

To date, the program has done very well. Eighty percent of the 920 children who have graduated from the program had significant weight increases and improved physical conditions. Even skin diseases are healed in just a month. The secret is in the so-called VitaMeal, a mixture of lentils, rice, soy and powdered vegetable, which is added to the food. VitaMeal is rich in minerals, vitamins and proteins. Each parish receives one to seven VitaMeal bags for six months. One bag makes 250 meals. VitaMeal bags which cost PhP1,280 pesos each were supplied by Nourish the Children International (U.S.A.) and Assisi foundation only had to pay one-tenth of the actual cost.

Holistic development

Hapag-Asa emphasizes that on-site feeding is meant only to supplement the meals given at home. Yet sadly, because of severe poverty, some of the children depend entirely on Hapag-Asa to be able to eat. This hinders the recovery of about 20 percent of enrollees in the program, particularly those who are sick with primary complex.

Dee explained that, at first, Assisi did not want to launch into a feeding program precisely because it is a bottomless pit. Feeding programs are sometimes frowned upon by social development circles around the world because they are thought to create too much dependency on people outside the family. However, Dee stressed that 7.5 million children who can be considered the living dead is a blatant appeal to our Christianity. Something has to be done. The foremost goal is, of course, to save malnourished children from death by hunger and malnutrition. But just as crucial is to improve the holistic development of the children and their families and to spread the Good News of God.

To meet these goals, children are taught how to pray and to read through story telling done by volunteers during on-site feeding. Furthermore, mothers’ classes are given to empower women and institute behavioral change necessary in improving family life. Support groups like Caritas Manila and the Pope John Paul II Center for Natural Family Planning open up opportunities for mothers through trainings in livelihood and responsible parenthood. The livelihood skills of mothers are developed so that they can generate income from candle-making, small-scale businesses, and service-related jobs like giving skills on doing a manicure and pedicure. The program also requests a small counterpart from the families of beneficiaries, either in cash (even PhP2 is enough) or in kind (pay for transportation or bring their own plates and utensils). This way, the idea of dole-outs is not instilled and parents develop a sense of responsibility for the welfare of their own children.

At the end of the six months, graduates of the program do not only show an increase in weight but they also show better dispositions. They become more focused, outgoing and affectionate. Lina Laralochea, Hapag-Asa coordinator in Sta. Clara Parish shared, “Hindi na sila nahihiya na magsalita kung ano ang problema nila. Kaya mahal ko itong Hapag-Asa kasi lahat dito parang miracle yung lumabas. Yung mga bata natutong mag-Amen, natutong mag-hug, mag-kiss. Nakita ng mga magulang nila na mahal sila. Ngayon, pati yung mga nanay at tatay hindi na nahihiyang magsalita na mahal nila ang anak nila (They are no longer embarrassed to talk about their problems. That’s why I love Hapag-Asa. Everything seems to be a miracle. The children learned how to say Amen. They learned how to hug and kiss. The parents realized that their children love them. Now, even the parents are not hesitant to show love to their children).” La Fuente agreed and said that at the start of the program, the children are usually spaced out and seemed very distracted. Now, they are livelier and more engaged in life.

Indeed, Hapag-Asa upholds the dignity of the children by getting them out of subhuman situations. Also, it brings dignity to the volunteers. In extending their help, they give more of themselves and thus become more human. La Fuente said that she has been witness to numerous conversions. Volunteers are fired up because they see miraculous changes in the children. She herself draws strength from other people’s experiences. It seems that the program makes recipients and providers alike better Christians.

Whether the children who have graduated from the program will revert to being malnourished or not is hardly in the hands of the program implementers any longer. It can be only hoped that the education, spiritual formation and livelihood components helped instill among families correct eating practices and provided more opportunities for financial self-improvement.

Towards becoming a true faith community

Although a considerable lot has been accomplished by Hapag-Asa, former Ambassador Dee pointed out that what they have accomplished is still very small. To be able to eradicate malnutrition the target of 120,000 children per two years should grow exponentially. What needs to be done is to increase consciousness about the situation. He cited the Leyte landslide tragedy and how Filipinos were able to come together and help because the knowledge of 1,800 people buried alive spoke to them through the mass media. Malnutrition is no different thing, Dee said. In fact, “wasting” children live their lives as if they were dead. More efforts should be done to let people know of the plight of malnourished children and how they can help.

The next necessary step is to gather as many people as possible. Assisi foundation contacted 100 parishes nationwide to offer technical assistance and bags of VitaMeal provided they set up a program of their own. However, only 25 responded. To get the commitment of these parishes as well as parish groups such as the Catholic Women’s League, Ladies of Charity, Legion of Mary and other charismatic groups will help significantly in decreasing malnutrition rates in the country. “Faith has to be shared and translated into action,” Dee said. It is important to strengthen faith but it is more important to bear witness to our faith.

There are many obstacles but the idea is not to be discouraged by the enormity of the task, Dee opined. “Be encouraged by the happy faces of these children who are no longer starving, and see Jesus in them,” he advised those involved in the program, “that’s Jesus smiling at you and thanking you.”

Dee cited Pope Benedict’s encyclical Deus Caritas Est: “Within the community of believers there can never be room for a poverty that denies anyone what is needed for a dignified life.” Echoing what Cardinal Rosales once said to him, Dee concluded that we are still far from being a true faith community. We, the Church, have to keep on loving through acts of charity. “Love of neighbor, grounded in the love of God, is first and foremost a responsibility of each individual member of the faithful, but it is also a responsibility of the entire ecclesial community at every level: from the local community to the particular Church and to the universal Church in its entirety.” Hapag-Asa is one way for the faithful to build a true Christian community by loving one another especially the poor.

***

Six cups of coffee can save the life of the child. Donations to the Hapag-Asa Program are accepted at the following banks: Bank of the Philippine Islands (3061-0858-22), Banco de Oro (228010364), Chinabank (103-57972-19), Equitable-PCI (0115-04248-3), Metrobank 175-7175-50963-8), and Security Bank (141-026133-022).

Primer On Pondo ng Pinoy

1.What is PONDO ng PINOY?

First, PONDO ng PINOY is a movement, a way of making the Good News of Jesus Christ find concrete expression in the lives of the people, through Catechesis and acts of goodness. (“Love one another as I love you.” John 15:12)

Second, PONDO ng PINOY is a Community Foundation, duly registered with the Securities and Exchange Commission.

2.What are the objectives of PONDO ng PINOY?

The objectives of PONDO ng PINOY are born out of a vision for all of God’s people to attain fullness of life in the family, community in the Church. PONDO ng PINOY aims to bring about the total development of people—both the giver and the recipient—of assistance to be rendered by the Church to address widespread poverty caused by material, economic, cultural, political and social starvation.

3. How does PONDO ng PINOY start?

PONDO ng PINOY begins with the individual being educated or catechized, at the person-to-person level or better still in the family.

Catechetical modules have been prepared for the family evangelization. Sunday Mass homilies on PONDO ng PINOY will also help in communal/individual evangelization. There will be school catechesis for students and teachers of Catholic schools, colleges and universities. Non-sectarian educational institutions will also be included upon participation of the school heads.

The Catechetical modules may be obtained from the Archdiocesan Catechetical Ministry Office (6 th Flr. Saint John Bldg., Paco Catholic School, 1521 Paz St., Paco Manila).

4. What is at the heart of the Catechesis of PONDO ng PINOY?

The evangelization centerpiece of PONDO ng PINOY’s catechesis is LOVE OF GOD and CONCERN FOR THE POOR and the LESS FORTUNATE. PONDO ng PINOY says that this love can be expressed daily in small but good things done for the others, especially those in need. This Christian practice is rooted in the Theology of the Crumbs whose profound truth and value is safely anchored on the Parable of the Rich Man and Lazarus (Luke 16:19-31) and other citations from the Bible.

In the Parable, Lazarus would beg for the crumbs, which fell from the rich man’s dining table laden with sumptuous food. The crumbs would have been enough to answer the paltry needs of Lazarus, and had Dives, the rich man, not ignored the pleas of this poor man, he would not have suffered the torment of hell.

Thus the spirit of PONDO ng PINOY is LOVE and SHARING, done in small things but often, repeatedly, consistently as part of one’s life and values. It says that what is important is not how big the portions given are but how steadily the heart beats for his or her fellowman in need.

Hence the call to action of PONDO ng PINOY is “Anumang magaling kahit maliit basta’t malimit ay patungong langit.”

5. What are the “crumbs” of PONDO ng PINOY?

The “crumbs” are twenty-five centavos or more but not more than one peso. Each individual is encouraged to have his or her distinctive kind of receptacle (an empty softdrink or milk can), which he or she can uniquely label.

6. Who are the source of the “crumbs”?

Literally everyone who feels the love of Christ and wishes to share it with others in a consistent manner can be part of PONDO ng PINOY.

  • All individuals—priests and religious, young and old, in or out-of-school youth, professionals, rich and poor.
  • Families living out the Gospel in solidarity

7. Can anyone just start filling up his or her own PONDO ng PINOY receptacle?

Only those who have realized the virtue of sharing may give their “crumbs”. Manila Archbishop Gaudencio B. Rosales emphasizes that PONDO ng PINOY is not precisely to collect money, but an evangelization component aimed at formation of the individual. “No one is allowed to give even just 25 centavos if it is not out of love,” Archbishop Rosales said.

8. How will the “crumbs” be gathered?

  • Individuals and families may choose any receptacle for the coins they will contribute to PONDO ng PINOY. The parish organization or institution supporting the program may also provide the labeled receptacles.
  • Receptacles (cans, envelopes, bottles, baskets, etc.) should be labeled with the words “PONDO ng PINOY” and if possible (but not necessarily) bear the logo. The label may contain such information as the giver’s name and the Parish (and address), where giver belongs.

9. How will the “crumbs” be offered?

It is strongly suggested that the families or individuals make their PONDO ng PINOY offering during the Sunday Mass at their parishes/shrines or chapels, or given directly to the parish office, shrine or convent.

Employees may consign their “crumbs” to their respective companies, provided these are willing to act as conduits of their contributions to PONDO ng PINOY.

Students in schools which are members of CEAP and MAPSA may offer their “crumbs” receptacles in their schools.

Companies and institutions that wish to share with the poor through PONDO ng PINOY may offer their donations through intermediary banks or directly to the Foundation.

Filipinos abroad may make their offerings through institutions or organizations to be identified by the Foundation.

HOMILY OF BISHOP JOSE OLIVEROS

Folk Arts Theater
June 12, 2004



PONDONG PINOY: SIMBAHAN NG MGA DUKHA
Mt. 25:31


Pagkatapos nating marinig kahapon ang maalab at makabagbag-damdaming pagbabahagi ng bagong Arsobispo ng Maynila tungkol sa malagim na katotohanan ng kahirapan at at ang nakakaawang katayuan ng mga mahihirap sa Kamaynilaan at sa buong kapuluang Pilipinas at s akabilang dako naman ay ang udyok ng pag-ibig ni Hesus sa pagtatatag ng Pondo ng Pinoy bilang isang munting hakbang sa ating paglalakbay patungo sa kaganapan ng buhay, parang anti-climactic na lamang ang anumang aking sasabihin na maaari nating pagnilayan bilang karagdagan at pagpapalalim.

Tanging bulag lamang ang makapagsasabing walang kahirapang umiiral sa ating bansang Pilipinas sa kasalukuyan. Bukod sa binanggit kahapon ng mga taong mahihirap na namumuhay sa barong-barong sa mga slums at squatters areas, sa magkabilang panig ng riles na umaabot hanggang sa aming lalawigan ng Bulacan at maaaring lampas pa rito, mga taong namumuhay sa mga kariton, mga sidewalks, at sa ilalim ng mga tulay, mayroon ding mga kapus-palad na ang mga tirahan ay nakatirik sa tabi ng ilog at gilid ng mga bangin gayundin sa ibabaw ng tubig ng dagat.

Noong nakalipas na Linggo lamang dinalaw naming ang isa sa mga island parishes na ginawa naming mission parish sa diocese ng Malolos. Mahirap ang buhay ng tao sa mga lugar na ito. Nabubuhay sila sa biyaya lamang ng dagat na kung minsan ay siya ring sumisira sa kanilang mga ari-arian. Hindi naming alam na napataon an gaming pagdalaw na number 4 pala ang taas ng tubig sa pagtaib ng dagat. Pag number 4 pala ang taib o high tide ay umaapaw ang tubig ng dagat, pinapasok ang kabahayan at ang buong isla ay napupuno ng ng tubig dagat. Napuno ng tubig kahit na ang Simbahan, kaya kami ay lumusok at nakapaglakad sa kalsadang lampas tuhod ang taas ng tubig. Kawawang kalagayan na kinamihasnan na ng mga tao roon na di naman nila malunasan o maiwan dahilan sa kahirapan ng buhay.

Ayon kay Gustavo Gutierrez, isang kilalalng liberation theologian, ang kahirapan ay nangangahulugan ng kamatayan dahil sa gutom, sakit, kakulangan ng mga bagay-bagay para magkaroon ng buhay. Poverty brings not only physical death but also mental and cultural death. Sa ganitong kalagayan, hindi maaaring magwalang bahala o magsawalang-kibo na lamang ang Simbahan. Dapat kumilos ang Simbahan, kung talang ito’y sakramento ng kaligtasan, kung ito’y tunay na Simbahan ni Hesukristo.

Ito ang diwa at pahatid sa atin ng Salita ng Diyos na ating ipinahayag ngayon mula sa Ebangelyo ni san Mateo. Sa dakila at huling paghuhukom, huhukuman tayo sang-ayon sa ating ginawa o hindi ginawa sa pagtulong sa mahihirap at mga taong nangangailangan. Wala sanang taong magugutom o mauuhaw, wala rin gtaong mawawalan ng isusuot at matitirhan, walang taong mamamatay sa lungkot ng karamdaman at ng bilangguan , kung may mga taong magbibigay ng pagkain at inumin, magbabahagi ng kanilang damit at tahanan, maglalaan ng oras sa pagdalaw sa mga maysakit at at mga bilanggo. The state of our economy today, the pitiable plight of the poor throughout the land, the anguished cry of the hungry children, the unhealthy look of people living under subhuman conditions in the dumpsite of Payatas is the result of the selfishness, the greed, the indifference and the indolence of people like us who call ourselves Christians.

Kaya naman kinakailangan panindigan natin ang ating pagiging kristiyano, na bahagi ng SImbahang itinatag ni Kristo. Bilang kaanib ng Simbahan kinakailangang kumilos tayoat magkaisa sa pagbabalikat ng misyong iniatang sa atin bilang bahagi ng Simbahan, a Church on the state of mission. Maliwanag ang misyong ito na ibinigay sa atin ng Panginoong Hesus. Umaalingawngaw ang kanyang tinig sa ebangelyo ngayon. “Sinabi ko sa inyo: nang gawin ninyo ito sa pinakahamak sa mga kapatid kong ito, ito ay sa akin ninyo ginawa…Nang pinagkaitan ninyo ng tulong ang pinakahamak sa mga ito, ako ang inyong pinagkaitan.” Ang mga mahihirap at mga kapus-palad ay nagdadala sa atin ng presensya ni Kristo. Tayong lahat ay magkakapatid kay Kristo. Ang Simbahan ay para sa lahat, mayaman o dukha. O mas dapat nating sabihin marahil ang Simbahan ay may tanging pagmamahal sa mga dukha at sangayong sa pananaw ng Ikalawang Konsilyo Plenario ng Pilipinas, nais nating maging isang tunay na Simbahan ng mga dukha.

Mahalaga sa mga dukha na Makita at makilala na ang Simbahan ay kaibigan nila, hindi lamang isang protector o tagapagbigay sa kanila. Ang Simbahan ay hindi lamang Simbahan para sa mga mahihirap o Church for the poor, kundi Simbahan ng mga mahihirap, a Church of the poor. Nakita natin ang malungkot na larawan ng malayong agwat ng Simbahan sa mga mahihirap sa tinatawag na EDSA III. Bakit ang EDSA Shrine na simbolo ng pakikibaka ng Simbahan laban sa mapang-aping dictadura at baluktot na pamamahala ay kusang dinumihan , inihian saan-saan, tinapunan ng kung anu-ano. Para bagang ibinuhos ang kimkim na galit sa Simbahan ng mga taong galling sa mga slums at squatter areas. Bakit kaya? Bakit hindi nila nararamdaman na ang Simbahan ay kakampi nila? Tanungin nga natin ang ating sarili. Baka ang dating natin sa mahihirap ay ay masyadong nanggagaling sa mataas na posisiyon ng kapangyarihan – a position of privilege and power.

Iba naman aang dating ng Panginoong Hesus para sa atin. Ang kuwento ng Panginoon ay kuwento ng pakikipagkaibigan. I no longer call you slaves but friends. Hindi k na kayo itinuturing na alipin, kundi mga kaibigan. Ang pakikipagkaibigan ay nangangahulugan ng pagkaka-pantay-pantay, pag-iibigan. Kay dapat ang mga bati sa mga dukha ay kaibigan. , mahal kita; kaibigan, kailangan kita; kaibigan, kailangan tayo ay magkaisa. The French poet and philosopher, Albert Camus, captures the essence of friendship when he wrote:

Don’t walk in front of me,
I may not follow.
Don’t walk behind me,
I may not lead.
Walk beside me,
And just be my friend.

Church of the poor, Simbahan ng mga mahihirap. Ang Simbahan na naglalakbay kasama ang mga mahihirap. The Church walking beside the poor and just being a friend of the poor. Ang misyon ng Simbahan sa Pilipinas ay ang makipagdialogo sa mga dukha – dialogue with the poor as friends. Ang dialogo ay hindi basta usapan lamang. Kailangan ang pag-uusap o ang pagsasalita. Pero hindi dapat puro daldal lamang katulad ng nangyayari sa ating Congreso ngayon. Mas kailangan natin siguro ngayon ang daldal- bawas. Kung sinabi natin na may heresy of action, mayroon ding heresy of talking. Kung sa cell phone ay may text and talk, sa Simbahan ay dapat na may talk and act.

Kaya naman ang dialogo ng Simbahan sa mga dukha ay dapat maging dialogo ng buhay at ikabubuhay. Dialogue of life-dialogo ng buhay. Kinakailangang buksan natin ang ating mga mata sa katotohanan ng karukhaan sa ating bansa. Ang ating mga kabataan ay dapat matuto ng pakikipamuhay sa mga dukha. Kahit na ating mga seminarista ngayonay bahagi na ng kanilang paghuhubog ang exposure at pakikipamuhay sa mga mahihirap sa mga mahihirap maging ito’y sa rural o urban areas. Lima sa aming seminarista s Marinduque ay na-expose sa Payatas nitong bago mag-election. Sila ay nagkukuwento sa amin kung paano pinagsamantalahan ng mga kandidato ang mga mahihirap. Tinutukso ng pera para sumama sa rally. Gayon din naman, sa kabila ng marami sa ating mga graduates ang nais mag-abroad pagkatapos nilang mag-aral. Mayroon din kaming alam na mga young professionals na naglalaan ng sarili sa paglilingkod ng walang bayad sa mga mahihirap.

Kung may dialogo ng buhay, dapat may dialogo rin ng ikabubuhay. Dito masusubok natin bilang Simbahan ang ating tunay na pakikipagkaibigan samga mahihirap. Dito pumapasok an gating inilulunsad na Pondo ng Pinoy. Ang Pondo ng Pnoy ay isang konkretong pagpapahayag ng malinaw na pagtawag ng Simbahan na maging SImbaha ng mahihirap. Sana maging bukas tayo sa mga pangangailangan n gating kapwa. Sana magtulungan tayo para sa kanilang ikauunlad. Ang pag-ibig ni Kristo ang nag-uudyok sa atin. Ang salita ni Hesus sa Ebangelyo ang nagbibigay sa atin ng pakikipagkaibigan sa mahihirap.

Sabi ng refrain sa likha ni Fr. Carlo Magno Marcelo, “Anumang magalin gkahit na maliit basta’t malimit ay patungong langit Kahit isang kusing, ito ay may dating sa may pusong may pag-ibig, may panagarap na sasapit at ang tanging sandigan niyang sandigan ay ang Diyos at kapatid.” Ang dakila at huling paghuhukomna inilalarawan sa Ebangelyo nagyon ay ang ating mapapagtagumpayan, kung gagawin nating araw araw ang maliit at malimit nating paghuhukom sa sarili sa pakikiisa sa layunin ng Ponong Pinoy!

A Brief History

By Ambassador Henrietta T. de Villa

Pondo ng Pinoy is the vision of one man who dares to dream dreams that would move forward the Church in the Philippines as the Church of the Poor – the Archbishop of Manila, Most Rev. Gaudencio B. Rosales.

Enraged by the prevalence of graft and corruption that has kept more than 50% of our population in abject poverty, and moved by compassion for the poor, Archbishop Rosales gathered the priests, religious and laity of the Archdiocese of Manila, along with the dioceses of Antipolo, Cubao, Imus, Kalookan, Malolos, Novaliches, ParaƱaque, Pasig and San Pablo; the Apostolic Vicariates of Puerto Princesa and Taytay; and the Military Ordinariate of the Philippines to launch on June 11-12, 2004 the movement now popularly known as Pondo ng Pinoy (PnP) at the Folk Arts Theatre, Roxas Boulevard, Pasay City. The event brought together some 10,000 delegates from the thirteen participating Particular Churches.

Pondo ng Pinoy took in its fourteenth member at the beginning of 2005 – the Diocese of Daet in Camarines Norte. It is the first Particular Church in the Bicol region to pledge its commitment to the PnP vision.

Pondo ng Pinoy Community Foundation, Inc. is registered with the Securities and Exchange Commission as a non-profit organization that will evolve into a “potential mechanism to consolidate efforts at local poverty alleviation.” PnP is administered by a Board of Trustees composed of distinguished lay leaders, bishops, priests and religious, with the Roman Catholic Church as its initiator, promoter and steward.

Archbishop Rosales, the architect of the Pondo ng Pinoy vision is single-hearted about its objective. PnP is mainly to educate the Filipino people towards a new mindset, a new way of becoming and a new way of living. It aims to engage the various sectors of society, and in the process, consolidate positive responses and attitudes that will lead to the development of a new culture. PnP’s foundational raison d’etre – reason for being – is love of God and love of neighbor. It translates the love of God (Pag-ibig ng Panginoon) into acts of sharing and giving to the last, the lost and the least so that these acts – individual and collective – generate hope for the Filipino people (Pag-asa ng Pilipino).

The love of God and hope of the Filipino are given a value that is actually a “crumb” – 25 centavos. Twenty-five centavos saved daily by parents and their children, by teachers and their students, by parishioners, by every man and woman, by all Filipinos, and turned over to Pondo ng Pinoy will be the concrete response to Jesus’ call, “Love one another as I have loved you.” The accumulated savings will then be distributed by Pondo ng Pinoy to fund projects on education, health care, livelihood, etc. that will directly help the poor live with dignity that is their birth right as children of God. In this way, PnP is not only a value or a method, but a personal and collective paradigm for human development.

In his homily at the Mass that launched Pondo ng Pinoy, Archbishop Rosales emphasized that the development of every Filipino starts with the very poor, and in so doing, “love will be the motivation we have (and) compassion is the only influence we will use. You and I will be surprised at what the love of God will do in us and among us.”

God whose love endures forever has indeed surprised us and continues to surprise us. As we celebrate on June 11, 2005 the first anniversary of Pondo ng Pinoy – with minimal promotion except a focused and calibrated education campaign in the schools, the parishes, the families and some significant private sectors – is now ready to distribute the “crumbs” it has gathered within twelve months, twenty million pesos, through projects that will impact the lives of the poor. And the gathering continues, so, too, will the distributing.

All fourteen Pondo ng Pinoy dioceses, with one heart and one mind, are making alive the axiom “Anumang magaling, kahit maliit, basta’t malimit ay patungong langit.” And their solidarity and passion will continue to throw fire until the whole nation is transformed by the Pondo ng Pinoy vision.

Love – that is what Pondo ng Pinoy is all about. Love that makes one see the possibility of great results. If you have love, join Pondo ng Pinoy. All it takes are a big heart and a piece of “crumb” – 25 centavos.

Pondo ng Pinoy … Pag-ibig ng Panginoon … Pag-asa ng Pilipino!